Five Steps for Understanding the Bible

The Bible is a book written over thousands of years on multiple continents in several languages by many people. It includes parables, history, prophecy, poetry, letters, and more. There is significant historical and cultural distance between believers today and those who initially heard the Word. These are just a few of the realities that can make understanding the Bible difficult. Since the Bible identifies itself as a sharp sword (Heb 4:12), it is necessary for those who read it to know how to handle it correctly. The following list contains five steps (and some follow up ideas) that can help you read and grasp what God says through his Word.

1) Careful Reading
Ask yourself, “Have I carefully and thoughtfully read through this passage? Can I sum up what the author of the text said in a clear/concise way?”

Tip: When reading, we are striving to understand the author’s intended meaning. When we comprehend what the author meant to say, we are on the right track.

2) Context
Ask, “Do I understand where this fits in the big story of the Bible? And do I grasp what was going on immediately before and after this passage?”

Tip: Never read a Bible verse… always read a paragraph at minimum.

3) Characters
Ask, “Who is involved in this story? Who is speaking? Who is being spoken to?”

Tip: When the Bible uses the words you, we, us, etc., we need to know who is involved. For example, in 2 Tim 4:13, Paul says, “When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.” But we know that this is a command to Timothy, not to us today.

4) Consistency
Ask, “Does my understanding of this passage line up with the truths from the rest of the Bible?”

Tip: If our understanding does not align with the character of God, the nature of the gospel, or the greatest commandment/commission, we are off track.

5) Connection
Ask, “How should I act, think, or be in light of what this teaches about God, his world, and my relationship with Him?”

Tip: Fear of the Lord is the beginning of knowledge (Prov 1:7), so one of the best connections that we should always look to make is to improve our understanding of who God is. We will respond in a life of worship when we see Him for who He really is.

PS: Some people find it helpful to organize this under a three-step inductive approach:

I propose reading in three steps—information, understanding, and action.

1) Information: What does this passage say? Sum it up in your own words.
2) Understanding: What does it mean? Why does it matter? What does it say about God? What universal principles can be found here?
3) Action: What should I think, do, or be in response?

Mark Strauss recommends these four questions: 

(1) Where is this passage in the larger story of Scripture?
(2) What is the author’s purpose in light of the passage’s genre and historical and literary context?
(3) How does this passage inform our understanding of the nature of God and his purpose for the world?
(4) What does this passage teach us about who we ought to be (attitudes and character) and what we ought to do (goals and actions) as those seeking to reflect the nature and purpose of God?

Mark L. Strauss, How to Read the Bible in Changing Times: Understanding and Applying God’s Word Today (Grand Rapids: Baker, 2011), 78-79, Kindle.

Advertisements

Biblical Integration, Curiosity, and the Way God Stirs

Augustine, one of the great Christian thinkers/leaders of history, was not always a fan of school. He loved Latin, but found Greek, math, and other studies dull. Regardless of the harsh discipline administered to him, he was not motivated by the punishment—he was motivated by love. He said, “…free curiosity has greater power to stimulate learning than rigorous coercion.” (Confessions, 1.23). He loved Latin, and so he excelled there. (Note: Augustine was not saying that we should pander to the desires of young people, but he was noting that desires have power.)

Biblically integrated courses have the ability to help build a Christian worldview through the areas that students love. If all of our classes are integrated, the student who loves art will encounter biblical truths, challenges, and encouragements through art. The same is true for the math genius, superior athlete, language lover, and history buff. Christian educators can engage students with and for the gospel through free curiosity.

Speaking to God, Augustine declared, “You stir man to take pleasure in praising you…” (1.1) The excellent Christian school will remember that God has made each student differently, and will respond to that reality by recognizing that an integrated computer class might stir some to praise differently than an integrated grammar course.

The Christian school has a diverse collection of tools that God can use to stir up praise. Along with those tools, God has provided an even more diverse group of students. This is a part of his wise plan. So, how can you put yourself and your course in the best position for God to use to engage a holy curiosity in your students?

Only God knows, but there may be another Augustine sitting in your class—and your course might be the tool the Lord uses to stir up the desire to praise.

Simmer over Summer: Valuable Time for Biblical Integration

Life is different for teachers during the summer. It is a sort of forced procrastination. All of your teaching is put off until school starts again in a couple months. And this forced procrastination can be a great and powerful gift to the Christian educator.

In a TED Talk, Adam Grant, a Wharton Business School professor, shared, “Procrastination gives you time to consider divergent ideas, to think in non-linear ways, to make unexpected leaps.” This summer you have time before you start to teach your classes again. I hope that you are taking a restful break from the daily grind of teaching. However, I hope you are not turning off your brain. The year might be over, but you are still a teacher. Therefore, it is a good idea to take the time you have to allow your course (especially concerning biblical integration) to float around in your brain.

When you read that novel at the beach or watch that blockbuster movie, see if any of the themes connect or illustrate God’s work or ways. When you go to the doctor with your child, notice things about the situation that teach us about ourselves, our world, our God. When you are pushing your lawn mower each week, use the isolation that the droning motor offers to think about what you can do to help you students better see how your class content is from and toward the glory of God.

Dr. Grant says, “Procrastination can be a vice when it comes to productivity, but it can be a virtue for creativity.” Since school is out, the summer months have forced you to slow down as a teacher. You might be very busy with other responsibilities, so you are not necessarily going to sit down for long hours with your curriculum and lesson plans. But as you go through this busy time, keep your course on the back-burner—simmering over summer. You might be surprised at how sermons, VBS concepts, vacation plans, family time, and any number of other elements can offer ideas for excellent integration.

The Recipe: Cooking Up an Integrated Syllabus

The aim of this post is to offer step-by-step help in creating a biblically integrated syllabus. The syllabus can be described as the plan, the contract, or the map for the whole course. But here I am making the case that you can think of your syllabus as a recipe.

A recipe is the guide for making a dish. It outlines the tools, the heats, the ingredients, and more. Those who follow a clear recipe for a great dish often save themselves from frustration and disappointment. Having a recipe does not guarantee success; executing the meal is still necessary. But it is important to construct  your dish before it goes into the oven. Likewise, it will take the whole year to bake your course, but it should be fully constructed before you add the heat of the school year.

[Note of encouragement: In order to succeed, you do not need to throw away your existing material. This process outlined below is designed to help you improve what you already have.]

Step 1: Picture

It wasn’t always this way, but now most people find their recipes on the internet. Since webpages aren’t limited by space or color, we most often see a beautiful picture of the dish being described. This is usually at the top of the page. Why? Because it is a visual summary of what you can expect if you follow the instructions. Your course description can be thought of in the same way. The course description paints the picture for your class. It shows the students a snapshot of what they are getting into.

So, what does an integrated course description look like? And how do we get there? I engaged the topic of course descriptions in a previous post that is certainly worth reading. Here, like with a recipe, I am simply going to give some clear directions.

First, look at the course description that you have already constructed. If you have not included a course description in your syllabus, it is imperative that you write one. It does not need to be long, and there are many examples that you can access on the internet. Here is the course description/rationale from WRIT201: Intro to Creative Writing from Liberty University.

“The student will learn the literary components, complexity, and craft of creative writing, including how to successfully explicate selected poems, creative nonfiction essays, and short fiction. The student will also learn how to create original works of publishable quality.”

In order to integrate this description, we need to start asking the essential worldview questions that we want the students to be able to answer throughout this course. (For some help, check out this post.)

“The student will learn the literary components, complexity, and craft of creative writing (Why is it important to understand this variety of elements, styles, and means?), including how to successfully explicate selected poems , creative nonfiction essays, and short fiction (Why is it important to understand what an author means? ). The student will also learn how to create original works of publishable quality (Why is it important that we create quality, creative works?).”

These are just a few of the questions that we could ask (others might show the connection and importance of story-telling/fiction to Jesus’ parables, etc.), but these three questions are enough to fuel our integrated course from start to finish. Once we have the essential worldview questions in place, we want to design a biblical framework for answering them.

Our course descriptions must have scriptural basis. We cannot be biblical integrators without using the Bible. A Spirit-led class = A Scripture-led class. God has elected to speak to us through his Word, and we need not look for any other word from Him because the Bible is God-breathed—useful for teaching, rebuking, correcting, and training in righteousness so that the servant of God will be fully equipped for every good work. His Word is sufficient. And his Word is the only authority for the church. Therefore, if you want God to work and lead and speak in your classroom, make space for his voice—the Bible. Let us not try to make God mute by emptying our syllabi of his words. So, next we investigate some ways in which the Bible speaks to our course questions.

“The student will learn the literary components, complexity, and craft of creative writing (Why is it important to understand this variety of elements, styles, and means? → Because the Bible is made up of many complex units, genres, and styles, and we want to rightly handle the Word of truth. 2 Tim 2:15.), including how to successfully explicate selected poems , creative nonfiction essays, and short fiction (Why is it important to understand what an author means? → Because God is the ultimate Author who speaks to us through the written Word, and we want to understand what He means. 2 Pet 1:20-21.). The student will also learn how to create original works of publishable quality (Why is it important that we create quality, creative works? → Because disciples are to teach all the things that Jesus taught, and He taught thoughtfully and creatively. Matt 28:18-20.).”

We are nearly done with our course description. Now we take out the essential questions, but leave the responses and Scripture references.

“The student will learn the literary components, complexity, and craft of creative writing because the Bible is made up of many complex units, genres, and styles, and we want to rightly handle the Word of truth (2 Tim 2:15). This will include how to successfully explicate selected poems, creative nonfiction essays, and short fiction because God is the ultimate Author who speaks to us through the written Word, and we want to understand what He means (2 Pet 1:20-21). The student will also learn how to create original works of publishable quality because disciples are to teach all the things that Jesus taught, and He taught thoughtfully and creatively (Matt 28:18-20).”

Now that is a nicely integrated course description! And every other portion of the syllabus flows easily from there.

Step 2: Pieces

The next part of a recipe (after the picture) is a list of ingredients—getting all the pieces together. The syllabus should have a list of assessments, projects, etc. as well. These are your course ingredients.

For our Creative Writing class, we might have a list of assignments that looks like this:

Quizzes – 30%. Students will be tested on vocabulary, knowledge, and ability to recognize different genres/literary devices.

Analysis Paper – 30%. Students will choose an piece of approved literature to research and explicate. They will note the literary tools used to express worldview ideas in order to understand the rationale and aim of the author’s art.

Creative Essays – 40%. Students will demonstrate their understanding of by writing short, personal essays that employ techniques discussed in class.

Your syllabus likely already has something like this laid out within it. In order to integrate this section, simply take the questions that you asked in the course description and add them to the appropriate assignment as an essential integration question like so:

Quizzes – 30%. Students will be tested on vocabulary, knowledge, and ability to recognize different genres/literary devices. (Essential Integration Question: Why is it important to understand this variety of elements, styles, and means?)

Analysis Paper – 30%. Students will choose an piece of approved literature to research and explicate. They will note and evaluate the literary tools used to express worldview ideas in order to understand the rationale and aim of the author’s art. (Essential Integration Question: Why is it important to understand what an author means?)

Creative Essays – 40%. Students will demonstrate their understanding of by writing short, personal essays that employ techniques discussed in class. (Essential Integration Question: Why is it important that we create quality, creative works?)

Now, whenever you use your class time for a quiz/paper/essay, you have an integration question to work with: your assignments match and are married to your course description. The work is done, and you do not need to create new integration questions for any day that you engage one of these assignments. And, because you already have a biblical rationale to answer these questions in your course description, you are in great shape to reinforce what the Bible teaches throughout the year. You can keep going back to the central ideas that you have already laid out. This little bit of work now saves you much time and struggle later. And won’t it be great to finish the year and know that your students have grasped the ways in which their creative writing course is built from and toward God’s glory?

Step 3: Process

The final part of a recipe is the process—when and how to do what. In our syllabus, it is the same. We have all the components, but we need to have a plan for how to fit them together. This is where unit planning and your course objectives come in. Here are the measurable learning outcomes from Liberty’s WRIT201 course:

  1. Identify and discuss the major elements and characteristics of contemporary fiction, creative nonfiction, and poetry.
  2. Develop and implement strategies for reading and evaluation of published contemporary literary works.
  3. Author original writing in three genres: fiction, creative nonfiction, and poetry.
  4. Evaluate, edit, and revise original creative pieces of writing produced within the course.
  5. Identify trends and opportunities in publishing original writing.
  6. Demonstrate the ability to organize and work collaboratively with others.
  7. Discuss the deployment of creative writing in relationship to a Christian worldview.

All we need to do in order to integrate these objectives/outcomes is bring in our questions and answers from the course description and assignments. Notice what I mean below:

  1. Identify and discuss the major elements and characteristics of contemporary fiction, creative nonfiction, and poetry in order to better understand important works including the Bible.
  2. Develop and implement strategies for reading and evaluation of published contemporary literary works in order grasp and rightly respond to the underlying worldview.
  3. Author original writing in three genres: fiction, creative nonfiction, and poetry.
  4. Evaluate, edit, and revise original creative pieces of writing produced within the course in order to grow in creative and technical proficiency for the advancement of the gospel
  5. Identify trends and opportunities in publishing original writing in order to use my gifts to honor God.
  6. Demonstrate the ability to organize and work collaboratively with others in order to better serve the church and reach the world.
  7. Discuss the deployment of creative writing in relationship to a Christian worldview to grow in understand of God, his Word, and his world.

Conclusion

I want to encourage and challenge you to make time to integrate your syllabi. It is a process, and it does take work. But it is an investment that I know you and your students will find worthwhile. More than that—it grounds your course in the Word, worldview thinking, and discipleship.

Careful Bible Quoting and Tired Teachers

I love God’s Word. I love to read it. I love to sing it. And I love when people quote the Bible. It can be wonderful to hear God’s words on the lips of God’s people. But the Bible is a sharp sword (Heb 4:12), so it can also be disturbing and dangerous when Bible quotation is misused. Let me share an example.

Over the course of this week, I have shared with friends and family that I am tired. It is the end of the school-year and this is a busy time. Events are often. Grading piles are deep. Emotions are strong. During a one of these conversations, someone quoted the King James Version of Psalm 118:24: “This is the day which the Lord hath made; we will rejoice and be glad in it.” He used it to remind me that God made today, and we should be joyful in the fact that He made it for us. This is a good sentiment. And I am joyful. However, there is a big problem with this interpretation—basically, that is not what the text actually means. And it is less than the text means.

Psalm 118 is a celebration of God’s saving plan and power. It extols Him for bringing salvation to his people through hardship. To get a picture of the true message of this psalm, look at what verses 20-24 say in the NIV translation:

20 This is the gate of the Lord
   through which the righteous may enter.
21 I will give you thanks, for you answered me;
   you have become my salvation.
22 The stone the builders rejected
   has become the cornerstone;
23 the Lord has done this,
   and it is marvelous in our eyes.
24 The Lord has done it this very day;
   let us rejoice today and be glad.

When we read the context, it is difficult to miss that this is actually a messianic prophecy about Jesus. In Acts 4 there is even more clarity when we read Peter quoting this passage correctly under the direction of the Holy Spirit. He said,

Jesus is “‘the stone you builders rejected,
  which has become the cornerstone.’
Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

The danger of misreading Psalm 118:24 to be about rejoicing today without having a gospel-motivation is two-fold: 1) When we do that, we are not actually letting God speak through the Bible—we are putting our message into God’s Word instead of hearing his message. We are missing out on hearing his voice. 2) When we do that, we remove a clear declaration about Jesus, our Messiah, and replace it with a moral challenge. “This day” in the text is not today, but the day of salvation. But the day of salvation should make us joyful today.

As a tired teacher, there is something much more encouraging than a call to be joyful because God made today. There is something deeper, richer, better. There is real Good News. What actually can make a tired teacher joyful? The gospel. Jesus has saved me. In the words of Psalm 118, “I will give you thanks, for you answered me; you have become my salvation. The stone the builders rejected has become the cornerstone; the Lord has done this and it is marvelous in our eyes. The Lord has done it this very day; let us rejoice and be glad.” Why should a tired teacher be glad? Because of the gospel.

Please hear this call from one teacher to another: work hard to read the Bible in order to grasp what God really says in it… his message is better than whatever we could replace it with. And let’s work hard together to share the true message with our students.

Malcolm Gladwell, Norton Juster, and the Biblically Integrated Syllabus

In his foreword to The Course Syllabus, Robert M. Diamond opens by saying,

“The research on teaching and learning is consistent: the more information you provide your students about the goal of a course, their responsibilities, and the criteria you will use to evaluate their performance, the more successful they will be as students and the more successful you will be as a teacher.” (xi)

This has at least one clear implication concerning biblical integration: If learning more about God, his world, and our role in it (biblical integration) is a goal of the courses you teach, then that goal should be outlined in the syllabus. This should include what the details of that integration will be, what role the students will play in it, and how their understanding of it will be measured. When these goals, means, and measures are outlined in the syllabus at the start of the course, they are much more likely to be successfully carried out until the end. They are also more likely to be organized and helpful, while less rushed or stressful.

So where should you start? I think an idea from noted author Malcolm Gladwell can help. In an appendix to What the Dog Saw and Other Adventures, he explains that he often works to make “lateral connections”—combining together two good stories in order to build one great one. Why does this combination turn good to great? Because the two stories illuminate and illustrate each other. In Christian education, we are, in a sense, working to do this type of work. Through biblical integration, we show the glory of God through our subject matter, but we also show the uniqueness/importance of our subject in light of the God who made it and us.

Let’s dig deeper into Gladwell’s essay writing. He brings two stories together so that the content of each can be more clearly understood. He shows that the two are actually one story that is more connected than we might think at first.

One of his essays is called “The Picture Problem: Mammography, Air Power, and the Limits of Looking.” In that piece, he shows the difficulty of dealing with incomplete information and varying interpretations. Both x-rays of the human body and satellite photos of hostile territories can include helpful information, but no one is certain about what these pictures mean exactly. By bringing together two seemingly unrelated topics—military reconnaissance and cancer detection—Gladwell is able to get to the heart of deeper issue… in this case, that rightly interpreting limited data is difficult (or impossible). By writing about two seemingly separate issues together, he illuminates both. The two aren’t actually so separate after all. When we integrate our teaching, we are showing those same kinds of connections. But instead of medical and tactical issues, we are working with biblical worldview and course content.

Let’s jump back to syllabus design. We don’t have to be great essayists (though that would be great!), but we do have to write a meaningful course description. The Course Syllabus says:

“A strong course description early in the syllabus can generate student interest by providing a stimulating overview of the course, including its content, value, and the philosophical assumptions behind it. You can increase students’ enthusiasm and motivation by emphasizing the relevance of the course. You will also want the description to reflect your own values and attitudes.” (51)

In your syllabus (or course outline/essential goals/etc.), you must include the ultimate rationale for your course—biblical integration. Students need to understand the great value that they are receiving in understanding God, his world, and their place/role in his world better.

One of my most treasured books is The Phantom Tollbooth by Norton Juster. I believe that it may be the most important piece of fiction that elementary students should encounter. At the start, the reader is introduced to Milo; a little boy who “didn’t know what to do with himself… When he was in school he longed to be out, and when he was out he longed to be in.”  Why was he so disinterested?

“It seems to me that almost everything is a waste of time,” he remarked one day as he walked dejectedly home from school. “I can’t see the point in learning to solve useless problems, or subtracting turnips from turnips, or knowing where Ethiopia is or how to spell February.” And since no one bothered to explain otherwise, he regarded the process of seeking knowledge as the greatest waste of time of all. (9)

Throughout the book, Milo encounters all kinds of conflict and questions on his way to meeting Rhyme and Reason. By the end, he has been transformed in his thinking so that he is fully engaged and invested in living a meaningful life.

When we integrate our courses, we are explaining to our students the ultimate why behind what we teach. We are sharing with our Milos why they should bother with our classes. We are to be Justers and Gladwells because we are showing meaningful connections to students so that they can understand how their work fits in with the ultimate questions of origin, meaning, morality, and destiny.  So, let’s get to the nitty-gritty. How do we put all this together?

The syllabus is a manifesto, a treasure map, a workout plan, a personal letter, a contract. And we want it to be a meaningful, vibrantly biblical one. I have offered some ideas about getting started here: Ideas on How to Do Biblical Integration. In addition, I walked through the three options in that post from a math point of view here, here, and here. Those are all good examples that I suggest you look at and make use of before the launch of the next school year.

Elementary School teachers, simple questions like, “What does this show me about God?” or “How can this help me live for Jesus?” can go a long way. For example, if students are learning to count, you might ask them if there is a number that God can’t count. Or you might point out how amazing He is since He knows the number of hairs on each of our heads (Luke 12:7). If you are working on reading, you might talk about how important it is to read so that we can hear God speak in the Bible—the book He put together for us. And the list could go on. But it really helps to put these questions in your course objectives (and even match them to specific units) in the beginning of the year. It will help things move smoothly, systematically, and less stressfully all year long.

Middle and High School teachers, I would suggest including a mention of biblically integrated rubrics in your syllabus. Using a rubric that includes an integration component helps the students see that it is a priority and it allows them to participate in the integrative work themselves.

Finally, below are some examples from Liberty University’s online syllabi. I have copied the course descriptions from  three subjects and included thought-provoking questions of my own in parentheses. These questions can function as samples that you can use as you integrate your own course description. Look for one in your subject area and think through it. The basic idea is to get your thinking jump-started.

English 101: COURSE DESCRIPTION/RATIONALE

Through the critical engagement of a variety of texts, including written, oral, and visual, this course prepares students to become careful readers, critical thinkers, and skilled writers. (Can you think of any biblical reasons behind why growing as reading, thinkers, and writers might be valuable?) Drawing upon rhetorical theory, it emphasizes the practices of analytical reading, informed reasoning, effective writing, and sound argumentation. (Why is it important that we can understand others and make a case to them?) The course requires 4,000 words of writing in no fewer than five writing projects, three of which are argumentative essays incorporating external sources. (Why is practice important? Why must we support our arguments with credible sources?)

Reading and writing are essential for success in college and in life. (Why are they so essential?) In English 101, the student will further develop his/her skills in analyzing texts, processing that information in the context of his/her worldview, and articulating his/her conclusions clearly to a particular audience. (What does it look like to process content according to a Christian worldview? Why should we be able to customize and argument for different audiences?)

HIEU 201: COURSE DESCRIPTION/RATIONALE  

A survey of the major currents in Western civilization from its beginnings in the ancient Near East to 1648. (Why is it important to trace the history of civilization? How does the Bible, the Church, and the biblical worldview fit into the development of Western Civ?)

This survey course introduces students to political, economic, military, religious, and cultural developments of the ancient, medieval, and early modern periods that constitute the foundation for the modern West. (How does the biblical worldview come to bear on how we think about politics, economics, the military, religion, and culture? How have these ideas developed over time?) It is a required prerequisite for upper-level courses in European history, and it may also fulfill a portion of the General Education requirement.

MATH 201: COURSE DESCRIPTION/RATIONALE

Introduction to descriptive statistics and probability, probability distributions, estimation, tests of hypotheses, chi-square tests, regression analysis, and correlation with applications in business and science. (What role do these measurements play in understanding the world? What do they tell us about our ability to know things? [Crosslisted with BUSI 230] (Why is this information so valuable to business?)

As members of a society increasingly devoted to the use and misuse of numbers, students must learn to correctly interpret and construct statistical presentations in all areas of public discourse, especially in their major fields. (Why is our society tilting toward mathematical/scientific presentations?) This course emphasizes the major applications of statistical knowledge rather than its theory. The course seeks to educate men and women who will make important contributions to their workplaces and communities, follow their chosen vocations as callings to glorify God, and fulfill the Great Commission. (How do we make the most of these skills for the glory of God?)

GQ Magazine vs the Bible

GQ Magazine recently published an article called “21 Books You Don’t Have to Read.”  In it, they point out why many famous books are unnecessary, evil, boring, etc., and suggest books to read instead. You may not be surprised to see the Bible come in at #12. They say we don’t need to read the Good Book because some parts may be good, but “overall it is certainly not the finest thing that man has ever produced.” They go on to call it “repetitive, self-contradictory, sententious, foolish, and even at times ill-intentioned.”  We are going to note three important questions that differentiate between GQ’s view and the understanding that Christians hold.

1) Who Produced the Bible?

GQ is correct that the Bible is “not the finest thing that man has ever produced.” We can heartily agree with that statement because man did not produce it—all Scripture is breathed out by God (2 Tim 3:16). Of course, GQ’s words may be technically correct in this case, but their intent is disastrous. The secular, man-centered perspective that the famous magazine offers is in direct contradiction with what Christians know to be true. However, they make their point with confidence and without any apparent need to support their view. The magazine presents their perspective as authoritative.

Questions: How would you go about refuting GQ’s claims? How can we effectively share the truth about this with a culture that leans away from the Word’s unique authorship?

2) Why Do We Read the Bible?

The article in GQ offers several reasons for us to avoid reading the Bible. A red-flag should go up in the mind of the believer, not just because of a challenge to the Bible, but because many of the reasons are self-centered preference issues. But should we choose not to read truth because it doesn’t fit with our desired style/content? The author of the article calls the Bible repetitive and filled with moral lessons (that’s what “sententious” means… just in case you are prepping for the SAT) as if those are negatives. The argument is something like: “We don’t like being reminded of how we should live.” But not liking something does not mean that we do not need it or that it is bad. An individual with an illness may choose surgery. Why? Not because they like the experience, but because it can sustain life. Likewise, mothers do not like the pain of childbirth, but it is a good thing. I love the Bible because it is God’s words and I love Him. But when it corrects me, I don’t always want to hear it. The issue here is not that there is a problem with the Bible. I don’t like what it might say at times because there is a problem with me.

Questions: Why do you read the Bible? Why should we encourage others to do so?

3) What Guides Our Lives?

This is where we get to the real heart of the issue (magazine pun intended). GQ exists to report on and analyze men’s fashion and style news. It claims to be an “unrivaled guidance and companion for a successful man.” Here we can see why it might have issue with the Bible. The Bible also claims to be an unrivaled guidance and companion for a successful man. Psalm 119:105 says that the Word of God is a lamp to guide our feet and a light to show our path. Proverbs 2:6 points out that the Lord gives knowledge, wisdom, and understanding. 2 Timothy 3:17 declares that the Bible prepares men for every good work.

In other words, GQ can’t approve of the Bible as the sufficient guide because it is itself claiming to be an unrivaled guide. GQ is trying to fill the shoes that the Bible has worn for past millennia. Just like a sports-team might talk negatively about a rival, this magazine has reason to put the Bible down. GQ has set itself up as competition for God’s Word. But God has no rivals (Rom 11:33-36). Psalm 115:3 says it so well: “Our God is in heaven; He does whatever pleases Him.” And of course the Bible explains this well: the Word is how He speaks.

Questions: What does our culture look to for guidance? How can we explain that the Bible is better?