Victor’s Integrated Life: Remembering, Imitating, Preparing

For a few years, my classroom was around the corner from Victor. He taught math. Or maybe it is more accurate to say that his job title was “Math Teacher.” He was an excellent instructor of mathematics and students learned a lot. They progressed and developed as logical, math-literate learners. However, Victor did much more than simply teach math. He consistently used his expertise as a math educator to teach Christ. He also made a significant impact on teachers—his peers. 

A few days ago, Victor passed away. And in the time since, I have been reflecting on the impact that he made on me. Here are a few things that stood out:

  • I knew that he was reading the Bible and thinking about it because he always had ideas to discuss that were generated out of his reading. Hearing God speak through the Bible was a core part of his life and that was obvious.
  • I knew that he loved God because in every theological discussion (and there were many), he always came to a point where he would praise God. We might be discussing a challenging passage and he’d say something like, “‘Wow! God is working in ways that are beyond us! His ways are higher than ours.”
  • I knew that he prayed (and that he prayed for me) because he would say things like, “When I was praying for your wife and kids yesterday, God brought this verse to my mind…” It was obvious that he was interceding for my family and as he prayed, he also came back to encourage me.
  • I knew that he lived his life on the mission of the Great Commission because he was regularly sharing the gospel with his students. And he was backing up his words by sacrificially giving his time and energy to them.

The list could go on and on, but I am going to cut it short there to change gears. Did you notice that I started each of the bullet-points above with “I knew…”? How did I know? Because there was evidence in his life. You see, Victor didn’t have to tell me that he was reading the Bible, worshiping, praying, or sharing the gospel because his life made those things clear. It was obvious. And that is an amazing example. I want to be like that. I want to be like him. And I think that all teachers would be wise to follow his example. Why? Because the biblical integration of our course content will be much more credible if it is built on a biblically integrated life. 

Soon after meeting Victor, he gave me a devotional that he had crafted (see the picture above). It was aptly titled Prepare for Eternal Life. And it was a Scripture saturated acrostic based on the word “prepare.” He is with Jesus now and I can think of nothing better than to share his acrostic with you. 

P- Pray to God Every Day
R- Read the Bible Every Day
E- Encourage Someone Every Day
P- Praise God Every Day
A- Awareness of the Big Picture
R- Remember Your Influence Every Day
E- Examine Yourself Every Day

In 1 Corinthians 11:1, Paul called the church in Corinth to follow his example as he followed Christ. We need people to show us how to live out our faith. I think that Victor was prepared to meet Christ because, in view of God’s mercy, he had been preparing. And he has given us an example fo follow. To finish this post, I want to add to my list above and share one more thing that was clear in Victor’s life:

  • I knew that Victor was ready to lay down his life because he had already laid it down. I talked to him on the phone soon after his diagnosis and asked how I could pray for him. He listed a few things (important things), but then said something like, “More than anything else, pray that my journey will show people the glory of God and point every person involved toward Christ.” Even in the face of a grim diagnosis, his theme wasn’t the pain or the disease. His main point wasn’t that God would heal him here in this life. It was that God would use him to help others prepare for eternal life. 

So how does this relate to integration? Your work is to help students prepare for eternal life. Victor was an academic disciple-maker who, through the means of biblical integration, aimed to help students live lives of informed godliness; he was preparing them for eternal life. Live like him. Teach like him. And I am confident that you will hear the Lord say, “Well done, faithful servant.” When attendance was taken a few days ago, and Victor said, “Present,” I am sure those words echoed through the halls of heaven. 

Be Kind to Yourself and Trust God (Not Yourself)

The end of the school year is coming. This can lead to excitement and anticipation for some. However, it can also lead to feelings of disappointment and frustration for others. Why didn’t we cover everything I wanted to cover? Why wasn’t my class as transformative as it could have been? Why is a particular student struggling so much or for so long? Why haven’t I been able to meet every need?

Academic disciplemakers feel a burden to make a difference. And it can hurt when our best-laid plans end up being less than perfect in practice. When the finish-line is in view, we sometimes realize that the past year wasn’t the best race we’ve ever run. High standards are good, but they sometimes mean that we don’t meet the mark that we have set for ourselves.

If you are the discouraged and disappointed teacher, I want to speak to you for a moment. I want to share specific truths from the Word of God for you:

1) God’s perfect plans are never thwarted by imperfect people.

I am encouraged that “the plans of the Lord stand firm forever, the purposes of his heart through all generations” (Ps 33:11). I may fail, but He will not. He says, “I make known the end from the beginning, from ancient times, what is still to come. I say, ‘My purpose will stand, and I will do all that I please’” (Is 46:10). God will do all that He pleases in me, through me, and in spite of me. Thank God for his perfect faithfulness.

2) We don’t see the whole story.

God told Samuel, “The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart” (1 Sam 16:7). We see so little. We don’t know how God is working in hearts. We don’t know all the ways that He is drawing people to Himself. But we know that He is. The Author only writes good stories.

3) God will use you. And He will use you well.

Jesus told the Apostles, “You will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). This is a multi-layered promise. He promised that they would: a) receive power from the Spirit, b) be witnesses, c) be his witnesses. We are not first-century Apostles, but we are Spirit-filled, Spirit-empowered believers. We are witnesses. We are his. God used normal fishermen and tax-collectors to turn the world upside down in the first-century. And He is using his people today as well. 

So, did things go the way you hoped this year? Maybe not. Have you struggled? Perhaps. Were you frustrated at times? Probably. But know this: God is never frustrated because his good plans cannot be stopped. He is working in and through you. And He is not doing a poor job.

I’d encourage you to meditate on these truths as you listen to “Be Kind to Yourself.” Be reminded of God’s love for you.

Mark for Worship Leaders and Luke for Historians: Integration Ideas

I am trying something new: working to try to integrate a class by starting with the Bible rather than with the class material. Instead of trying to show how my class material connects with the Bible, I will try to show how the Bible connects with my class. This is a subtle shift, but it may prove significant. We will see. In this post, I will explain why I chose to interact with Mark’s Gospel for my class. And I will discuss how Luke’s Gospel might work well for history classes. Finally, you can see a draft of the first chapter of Mark for Worship Leaders. It’s still a work in progress, but it might help you to think about how you might apply these principles in your class. 

Finding the Right Book for Me

Mark for Worship Leaders makes sense for many reasons, but my primary reasons for choosing to engage with Mark were: 1) Jesus’ description of leadership and 2) Mark’s descriptions of Jesus’ awesome words and ways. Mark 10:42-45 says,

Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Mark’s Gospel naturally, intentionally, and implicitly teaches much about leading like Christ. I want my team to serve like that. We also see Jesus demonstrating his power, wisdom, knowledge, and love. All of these things should press readers toward worship. In other words, it seemed to be a perfect fit for worship leaders. That is why it will likely work well for me and my class. 

Finding the Right Book for You

The Gospel of Mark could certainly be used fruitfully for students of other subjects as well. But in this method of integrating, finding a section of Scripture that is a natural, unforced fit is step one. For example, if I were writing _______ for Historians, Ι would choose Luke. Why? Because Luke was a historian. He spoke with eye-witnesses. He purposefully conveyed particular events and not others. Some scholars make the case that Luke is the preeminent New Testament historian. Walking through his historical account of Jesus would bring important ideas to the front of mind. For example, Luke believes that God is active and involved in history. He believes in the validity, accuracy, and inspiration of the Old Testament scriptures. He carefully and intentionally lays out his presentation of history for the benefit of his readers. And he supports the event of the resurrection with historical details. We also see Jesus’ use of history in Luke. The Lord interacts with Law and Prophets. So, could students in a Christian school benefit from reading through Luke with an eye toward history and historical method? I don’t see how that could be anything but beneficial.

If you teach another subject, what book/section would work well for your subject area? Think about your area in the way that I have thought through worship-leadership and history. What sections of Scripture lead to natural, smooth, unforced engagement with your topic? 

How Does It Look? Here is the first chapter of Mark for Worship Leaders. How does it look to you? Do you think it will work well? Is something missing? Am I approaching something incorrectly? All feedback is helpful. You are investing in my students when you help me make this as good as it can be.

The Teacher as Evidence of God’s Power: Biblical Integration

Teachers strive to set a godly example for students. We want to say, with Paul, “Follow me like I follow Christ!” (1 Cor 11:1). However, we often (always) fall short of the standard. When Jesus teaches, “Be perfect, therefore, as your heavenly Father is perfect,” we realize that this is a ladder with the lowest rung infinitely out of our reach (Matt 5:48). And this is not an obscure idea that we have misinterpreted, but a central theme that runs throughout the whole text of the Bible. Here it is fleshed out with more detail:

As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” (1 Pet 1:14-16).

Be perfect. Be holy. And do it for, and like, the all-perfect God. This standard is too high for us. The ladder is out of reach. But thankfully, it is not out of reach for Christ. His ability to meet this standard and to raise us up to it should motivate us to praise Him:

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. (Eph 1:3-4).

He chose us to be holy. It is his plan. I can’t do it, but He can. And He will:

In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. (Phil 1:4-6).

How does this work? How can I do this impossible thing (be perfect and holy)? How will God finish this work in us? 

Augustine offers clarity in a prayer which says, “Grant what Thou commandest, and command what Thou dost desire,” or “Father, command what you will and grant what you command.” God tells us to be godly and then, through his power, he gives us the ability to be godly. He grows us. He lifts us up. He polishes us. He refines us. His means, methods, and timing might not always appear linear or logical to us, but they are good and they are for our good.

So what kind of example can we offer our students? Not perfection in ourselves, but someone who is being perfected. We are testimonies of his power in our weakness. We are pictures of progress through his caring might. 

We are evidence. Evidence that He is alive because He is alive in us. Evidence that He is powerful because He is powerful to change us. Evidence that He is kind and forgiving because we celebrate his kindness and forgiveness toward us.

We are saved by grace. It is his work. And we are sanctified by grace. It is his work. 

There are many helpful apologetics for God’s existence, goodness, activity, and power. But we must not neglect this one: our students can see Him working in us. Here are some starting point activities that might help you showing them how He is working in you:

  • Apologize to your students when you have messed up. Humble apologies without self-justification are so rare. Why? Because true humility is a gift from God.
  • Share some of your storyline. Tell students about a struggle (in an appropriate way) and tell them about your journey toward holiness. You can share even if you are not there yet.
  • Ask students to pray for you in the midst of a struggle or challenge. Let them know and see that you need the power of God in your life.
  • Discipline in a way that leads to “seek and trust God,” more than “be good boys and girls.” Growth over laws. Repentance over box-checking. 
  • Share your goals: “I really want to become more gentle and meek so that I can represent Christ better,” or “I am praying that God will help me to listen more,” or “I am actively seeking to be thankful every day.”

Why might activities like this make an impact on our students? Because they teach that He will supply what He commands. And He will get all the glory. As Augustine said:

You he crowns with compassion and mercy; and even if your merits have preceded you, God says to you, “Have a good look at your merits, sort them out carefully, and you will see that they are my gifts” … When you depart from here you will receive according to what you deserve, and you will rise again to receive what you have achieved. Then God will set the crown, not so much on your merits as on his gifts. Whatever he has given you, if you have kept and preserved it, he will recognize.

So we can tell students, “Follow me as I follow Christ.” What we are saying is, “Follow me in growth, in progress, in sanctification. And He gets the glory.”

Academic Discipleship for Greatness: Biblical Integration

What do we want our students to become? Reading the Christmas account in Scripture, I saw a clear answer to that question in a description of John the Baptist. In Luke 1:14-15, an angel tells Zacharias about his future son: “He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord.”

This is what we want our students to become: great in the sight of the Lord. Not great in the sight of peers. That would be fine. Not great in the sight of certain institutions. That would be nice. Not great in the sight of the general public. That would be good. But there is a bigger, better, higher goal: great in the sight of the Lord. This means that our schools must be invested in discipleship. 

If this is the goal, we should be able to examine all of our activities, processes, and expectations to see if they assist in helping the students reach the goal. Now, I am not saying that academic elements are unimportant. Schools have an academic responsibility and exist for academic reasons. But Christian schools exist for academic discipleship. This must be our focus, our obsession, our singular aim. Therefore, I think it is wise to ask: Is [this activity/process/expectation] accomplishing a discipleship aim? 

Again, I am not saying our schools must be Sunday Schools. I am saying that our schools must be Christian schools. 

Let’s get back to the angel’s description of John: “He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord.” What made John a joy to his parents? What made his birthday a joyous time for many? Well, it wasn’t his style or diet. His prophet-uniform and crunchy proteins were not mainstream. It wasn’t his circle of friends. He seemed to grow up to be somewhat isolated. It wasn’t the fact that he was loved by all. Religious people didn’t like him and a powerful politician jailed and killed him. John was a joy to his parents and to others because he was great in the sight of the Lord. 

What kind of greatness are we teaching? Standardized test scores matter. Social skills matter. Influence can be meaningful. Skills are crucial. And the list could go on and on. But we know what we are after. We want our kids to be great in the sight of God. That is all that really matters. That is the end-all-be-all. And joy flows from that. 

So let’s check our practices. Let’s check our goals. Let’s check our motivations. And let’s adjust, refresh, and retune so that, when we return from Christmas Break, we are even more prepared to help our students grow in informed godliness. We want them to be great in the sight of the Lord.

Read and Remind: Basics for Biblical Integrators

Today, a fellow teacher shared some of what she was gleaning from her personal Bible study. She had been reading, was challenged, and decided to share. Her email was thoughtful and encouraging. As she closed, she wrote this:

“Love how God can give new insights and conviction through a passage that I’ve read many times.  Very thankful for His patience with me…He has to remind me of some things over and over!”

Her experience here should be normative for all Christians. And it can be quite helpful for teachers in particular. Here is her point reworded: God teaches us through his Word. Often, He isn’t giving us something new, but a new perspective or better grasp on something we already know. God reminds us. God convicts us. God deepens our understanding. And this happens through the Word. 

God demonstrates regular, consistent, incremental, patient care for our growth. And, as teachers, that should be our posture and practice toward our students. God reminds me. God is patient with me. God slowly deepens and develops my understanding. Therefore, I must do this for my students. Peter wanted this for the people under his care as well:

“I will always remind you of these things, even though you know them and are firmly established in the truth you now have. I think it is right to refresh your memory as long as I live in the tent of this body, because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. And I will make every effort to see that after my departure you will always be able to remember these things (2 Pet 1:12-15, emphasis mine).

We must do this work of reminding by bringing them the Word. I know that God uses his words to shape me. And I know that they are his means to shape them. Am I comfortable letting God be muted in my classroom? Am I willing to allow my coursework to only engage with a gagged God? (Of course, God is able to speak for Himself. We have no power over his abilities. But we know that He has chosen to speak to us through the Bible. Therefore, if we want to hear God speak, we must open his Word.)

Paul said it like this in Romans 10:14-15: “How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent?” 

How can your students believe? Hear the Word. How can they hear? You tell them. This is true for your students who are believers and non-believers. They need to hear. They need to be reminded. They need to be patiently encouraged. They need the Word to be in your mind and heart. They need it to be on your lips. They need it to be in your coursework. They need it to be in your classroom. They need it. 

How do I know? Because I know we need it too. 

So what is your next step? Read. Read the Bible yourself. Fill your mind and heart with the Word. Then, it will overflow. You will start reminding others. A colleague did it for me today. And I am praying that we will all do it for our students as well. 

Biblical Integration Must Be Fully Christian

This might seem obvious, but Christian schooling is about more than just helping students believe in God. James tells us that even the demons believe (Jas 2:19). And, it goes without saying that we are not content with bringing students to the level of demons. Believing in God is not enough. Even being amazed by God is not enough (after all, the demons tremble at God). It comes back to knowing God, trusting God, loving God. It all comes back to the Son.

The Father loves the Son and has placed everything in his hands. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them (John 3:35-36).

Let me encourage you to highlight the Son in your class. Every session of your class does not need a gospel-presentation, but Jesus must be exalted. Teachers may need to work to figure how to highlight Him best, but Colossians 1:15-17 clearly states that everything we teach has been made through Him and is for Him and is sustained by Him:

The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together.

This is what I mean when I say that biblical integration must be “fully Christian”: our work must turn the eyes and minds of our students toward Christ. He is the way and the truth and the life (John 14:6). Colossians 1 continues in verse 18:

And [Christ] is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.

In everything He should be seen as supreme. How is Christ’s supremacy demonstrated in your classroom? I understand that it can be daunting to call for teachers to integrate so specifically. But for a school to be Christian, the classes that make up the school must be Christian. And, a class cannot be truly or fully Christian without making much of Christ. 

Would you consider how you might shine the spotlight on Jesus once through your material this week? Just start there: aim for one specific element that highlights the Son. And as you exalt Him in and through your course, I am confident that you will love making much of Him. I am confident that you will want to keep doing it. 

The Great Commission for Teachers

To help orient myself for a new school-year, I wanted to take some time to consider the Great Commission. This was valuable for me, so I am sharing it with you too. So what follows is a simple, short interaction with the Great Commission for teachers.

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. – Matthew 28:19-20

Make Disciples: Our Big Goal

Jesus called his followers to make disciples. This is an orienting command for all of us. God has commanded us to make disciples. Thankfully, He is also the one who equips us to make disciples. He is also the one who ultimately gives life—this is his work. Your work is his work. As a teacher, remember that discipleship is your goal. And remember that God is able to accomplish that goal through you.

Baptizing: Salvation is the Beginning of Discipleship

The disciples were going out into the world and—think about this– everyone they would encounter would be lost. There was no Christian culture. There were no Christian schools. There were no Christians at all. And yet, the disciples were called to make disciples. And each new disciple would need to be baptized. This means that step one of discipleship is salvation. There are students in your class that need the Good News.  They need Jesus. They need salvation from the wrath of God. And you are there to carry out the Great Commission. God has put you there for this.

Teaching them to Obey: Growth after Salvation

As a teacher, this part of the passage is especially sweet for me. I hope that is sweet for you too! God has intentionally included teaching in his plan for discipleship. In addition, our specific type of teaching (liberal arts) is especially unique. Most churches do not have the opportunities we have to show God’s glory in math, science, art, language, physical education, and history. In addition, most are not able to spend as much time diving into how we can be obedient worshippers and faithful ambassadors in math, science, art, and the rest. 

Local churches are called to equip the saints (Eph 4:12) by starting with God’s Word and directing people to discipleship in God’s world. We often start with God’s world and direct our students to God’s Word. In this way, our work—your work—is kingdom work.   

“I am with you always.” 

Jesus finishes his commission by reminding the disciples that this is ultimately his work. He will be present. He will be working. And we can trust that He will do it. 

Shaping What Students Want: Biblical Integration

What do your students want at any given moment? Is it recess? Popularity? Friendship? A nap? The school-day is filled with numerous desires. Some may be good and others less so. As a teacher, you know that it would not be good for your students to always get what they want. The might not want to have to study… but they need to do it. They might not want troubleshoot, think critically, and work hard… but they need to do those things. Sometimes, as teachers, we help students achieve success in spite of their desires. However, we must also see that we play an important role in shaping those desires. 

As we teach students, we play a role in molding what they want. Brett McCracken wisely notes, “Faith institutions should make no apologies for a collective formational process that sometimes means subordinating individual goals to the larger mission. This is what faith has always been about.” The Christian faith changes people.

Who would want to live in poverty far from family? Many Christian missionaries. Who would want to listen to people struggling through some of life’s hardest seasons? Many Christian counselors. Who would want to spend time with pre-adolescents who have yet to discover the power of antiperspirant? Many Christian teachers. These missionaries, counselors, and teachers have had their vision of the good life transformed by their faith. The same can be said for parents, pastors, coaches, and many more. The Christian faith develops Christian desires. 

Christians schools have the opportunity to impact students daily. We have regular, structured opportunity to shape what the learners care about. Students are not simply learning academic content; they are learning life-orientation. They are learning what and how to love.

English teachers, don’t just help you students love Shakespeare. Help them love words. Help them see their ability to share the Beautiful News in a beautiful way. Math teachers, do more than fan the flame of abstract logic. Assist your students in loving prudence, problem-solving, and accuracy. What a gift to the church that would be! History teachers, don’t just tell the story. Instead, show students the power of a life well-lived. Help them to see that, like the Wilberforces, Luthers, Bonhoeffers, and Augustines of the past, there is power in faithful living. 

Paul said that godliness with contentment is great gain (1 Tim 6:6). He was shaping Timothy’s desires. He was teaching him what to want. We can, and must, do the same for the “Timothys” that God has given to us.

The Beautiful Life: Biblical Integration and Example

The Institute for Family Studies recently highlighted some research regarding the ways in which Christian schooling helps at-risk students understand and embrace healthy, godly views of marriage and family. While the study revealed much, I was particularly struck by the impact of simply being embedded in Christian community for an extended period of time. Students were changed by seeing healthy relationships lived out in front of them.

I hate to be the one to break it to you, but students might not always listen to your lectures. They might not always take proper notes. But they see you. They see your consistency. They see how you live. They see how you love. This is the incarnational nature of biblical integration—truth and love embodied.

Clearly, we want all of our students to come to know Jesus. We want them to embrace the truth of the gospel and to understand God’s good design for them. However, I  know that not all my students have been convinced that Christianity is true. Not all of them embraced the fact that it is good. But many have understood that it is beautiful. And that has, at times, been a part of a longer process of wrestling with the gospel.

When my wife and I went through the embryo adoption process, they saw conviction and care and family. When I have been too quick to speak or self-focused, they have seen humility, restitution, and a longing for forgiveness and restoration. They have seen service. They have experienced care. They have observed kindness. They have noted real joy. I don’t bring these up because I am a special, great teacher. None of these beautiful elements are unique to me, nor do they stem from me. They are the fruit that grow from the Spirit (Gal 5:22-23). I know that students see these things—and more—in coaches, teachers, administrators, parents, peers, and more.   

Press on in showing students the beauty of God and godliness. Show them the beauty of knowing Christ. Perhaps lost students will consider the truth of the gospel because they can’t deny its beauty. Perhaps struggling students will embrace the goodness of biblical ethics because they have been drawn to the beauty of biblical relationships. Keep loving your students well. It makes a difference.