Biblical Integration in Real Life: Part Three

Recently, I sent out a short, anonymous survey to the some educators. My goal was to collect information on how real teachers and administrators are perceiving their growth and struggles—What’s working? What continues to be a burden or weight? This post is part three of a short series that interacts with a few of the successes and struggles that came through in the results.

I was encouraged to see responses that shared the value of well-planned integration. These comments sounded like, “Integrating my syllabus and the design of my course really helped me as a teacher.”

We all know that excellent planning makes our courses easier and better. We are accustomed to mapping our curriculum, carefully selecting our books and assignments, meticulously designing our assessments, and thoughtfully reviewing key ideas and points. Your biblical integration should play a role in all of these areas. And when it does, you will find your work of academic discipleship easier and better. Biblical integration makes your work more fulfilling and meaningful. Therefore, thoughtfully planning your integration will serve you, your students, your school, and your God well.

A few teachers asked a question like this one: “How do I deal with the unbiblical ideas or conflicts that arise from time to time in our worldview discussions?”

I know that teachers are already capable of correcting and redirecting students so that they can grow. This is a core part of the teaching job so I am not going to dig deeply into the classroom management side of this. You know when to pull a student aside, or have a class discussion, or to let something go. However, I do want to point out some specific unbiblical ideas or trends that you need to be aware of. These ideas permeate much of our Christian culture. Be alert so that you can notice these as they come up because they are harming many of the kids that we are serving. These four key areas are worth engaging with directly and preemptively. Don’t be afraid to speak about them as they arise naturally in your classes. If one student is struggling a particular area, it is likely that many others are as well.

  1. (An Uninformed) View of God. One teacher shared a story about how a student responded to being corrected for doing something wrong. The student said, “It’s not my fault; God made my hand do that!” It seems that this student was sure that God was powerful enough to control his hand (which, of course, God is), but the student was missing something about the moral goodness of God. We live in a culture that often pits God’s attributes against one another. As we work to share how our students understand themselves and the world, the best thing that we can do is to help them see God for who He really is.

**One cultural culprit here is selective teaching of the Bible. Instead of teaching the whole counsel of God, many schools, Sunday Schools, parents, and even churches only teach selections of the Word of God. This, naturally, leads to incomplete, incoherent, and incorrect views of who God really is. In your class, try to engage with the character and characteristics of God as they are described throughout the sixty-six books. 

  1. The (In)Sufficiency of Scripture. I talk to many young people who want to hear God speak to them. They want to know God’s will for their lives. However, they are not willing to commit to hearing the Scriptures even though they tell us God’s will (1 Thess 5:18) and make us ready for every good work (2 Tim 3:17). The Bible gives life, points us in the right way, gives us wisdom, keeps us from sin, and more (Ps 119). God has spoken through the Bible. And He still speaks through the Bible. His Holy Spirit has perfectly put together his words, and when we read them, He is ready to apply them to our minds. But we must teach our students to open up that Bible in order to hear God’s voice. The Bible is the one and only place where you always know that you are hearing God speak. Our consciences can be wrong. Our inclinations can be misinterpreted. Visions or dreams may be from God, or they may not. But the Bible is right—always. And the Bible is 100% from God.

**A representative cultural culprit here is the Jesus Calling material that has been so popular. This series has exacerbated the belief that God’s Word is not enough for his people. Here is a good article by Tim Challies about some of the major problems with Jesus Calling. But in essence, Sarah Young, writes personal messages on the behalf of God because the Bible left her wanting more. Her book (and its spin-offs) are best-selling. We can see that she hit a nerve with this feeling, and it is important that we address that feeling for our students.

  1. (Self-Focused) Prayer and Prosperity Gospel. God loves his people. God loves to listen to his people. However, God is not in the business of giving us what we ask for unless it specifically aligns with his will. 1 John 5:14 is key here: “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.” And we must remember Jesus in the garden pleading, “Father, if you are willing, take this cup from me; yet not my will, but yours be done,” (Luke 22:42). The Father, in love and in perfect wisdom, did not give Jesus the first part of what He asked for—the Father still sent the Son to drink the cup. However, the Father did this out of love since it resulted in worship (Phil 2) and joy (Heb 12) for the Son. God loves us enough to say, “No.” He loves us enough to give us suffering, pain, frustration, and heart-ache for our good.

**One big cultural culprit in this area is the Christian movie, fiction, and music industry. Many, many Christian movies have been infamously off the mark. For example,  Facing the Giants is a feel-good movie, but teaches a bad theology on prayer and suffering. Of course, God can provide free vehicles, state-championships, and children for his people. However, our trials in this broken world are often the things God uses to make us like Him (Jas 1, Rom 5). And we must remember that we aren’t meant to be satisfied and at home in this life. We are aliens. We are called to deny ourselves. We are to pick up crosses, lay down or lives, and follow Jesus into suffering. Don’t Waste Your Cancer by John Piper is a great corrective to our unbiblical understanding of struggles and pain in this life. (Also, there are some good, Christian movies. I really like Chariots of Fire myself.)

  1. (Dangerous) Cool People. I love listening to messages from Christian teachers from around the world on my phone or computer. I love worship music. However, access to these two things has been a mixed blessing for the church. The people writing the most popular songs are not always the ones who have accurate theology. The ones with the most downloaded podcasts are not always the ones who teach with biblical fidelity. We live in a celebrity culture. And young people are generally more affected by celebrity influence than older people. Satan loves un-truths that are mixed with truth because they are more believable. Likewise, he is pleased when we share messages and songs that are sub-gospel rather than anti-gospel. Believing something less than the truth is just as dangerous as believing something against the truth. This means that we need to have a constant awareness of what is being taught by those who are popular. My church says it like this, “Have our feet planted on the Word of God, and our finger on the pulse of the culture.”

**Cultural culprits here fall into many categories, but some of the most influential are churches that have a wide reach with teaching, music, and style, but are off-track or unhelpful when it comes to the gospel. Bethel Church is an example of a ministry that is concerning in this area. They use their influence in many good ways (some of their songs are excellent), but they also lead people astray in reading and understanding the Bible, their teaching about Jesus, their understanding of discipleship, their elevation of experience, and in many other practical ways. We need help our students follow God and listen to his Word regardless of what the cool people are saying, singing, or teaching. And when the cool people are invested in  unbiblical things, we need to help our students identify what is wrong so that they are not taken in by subtle lies and errors.

Conclusion: I know that I stepped on some toes in this article by pointing to specific books, movies, and ministries. The idea is not to stir up trouble or conflict. And I am not trying to say that these particular books, movies, or ministries are the worst. However, they are representative of a wide scope of cultural culprits that lead many off-track. We need to be able to point to error when it is being taught as beneficial. To that end, in this article, I am hoping to live out (and help you to live out) the charge that Paul gave in 2 Timothy 4:2-5:

Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. For the time will come when people will not put up with sound doctrine.Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.  But you, keep your head in all situations, endure hardship, do the work of an evangelist,discharge all the duties of your ministry.

If you have questions, concerns, or ideas about any of this, please feel free to reach out to me. I am happy to discuss.

Portraits of Teamwork in Biblical Integration

One of the best parts of being a teacher at a Christian school is being a member of a team. Different team members might have different roles, but we are all called to work together to accomplish the mission. At my school, we are working to “produce academic, social and physical excellence through a program where minds and hearts are coming fully alive in Christ.” We need each other, and we can rely on one another. Since biblical integration is what makes Christian education Christian, we are called to support each other in this most important endeavor. Here are a couple examples that I hope will encourage you to engage with your team more:

The Guy Across the Hall

On our spread-out campus, I have the privilege of being one of the few that works in a building with other teachers around. There are only are four teachers in our area, and we are all different. However, my building-mates are all excellent instructors and often teach me by setting an example. Their skillful instruction, thoughtful assessment, and improvement-focused feedback show me what a strong teacher does in real life. One of them recently asked this conflict question in class as a part of of biblical integration:  “How is being entertained without thinking dangerous?” He was helping them grow in worldview thinking. The students were challenged by the fact that all the media they consume has a message—movies have motives, Snapchat posts have intent, songs have underlying assumptions, books have agendas, etc. Therefore, we must think about what we are taking in. We must be aware of it and respond to it.

This teacher shared this great question with me. As a result, I have been able to have similar conversations with students, or follow up with his students on the topic. We have been able to start discussions related to 1) Does all media have presuppositions? 2) Does watching/listening/sharing affect me? If so, how? 3) What can we do to more effectively use media to share the Good News with others?

This teacher helped me practice integration and I love it!

The Moment of Need

Throughout this year, I have gotten numerous emails from fellow teachers about biblical integration. Many teachers find themselves in challenging subjects and feel stuck at times. But, when this happens, they usually just need a starting point. They need a little spark, and then they use that spark to burn down the forest.

For example, this is the content of an email from last week: “I need your help. I am going to be teaching Probability, Tree Diagrams, Line Graphs, Bar Graphs, etc.  Do you have any insight on what I bring in to the lesson? In Science, we are studying the ecosystem (producers, consumers, the food chain, food web). Any ideas that I could use?”

I cannot tell you how much I love to receive these types of emails. Why? Because this teacher is working hard to engage the students with biblical integration, and is not afraid to seek out some help. I responded with a couple of quick ideas:

Math: Probability/Graphs/Diagrams

– Probability: You could share about mutual exclusivity in regard to our faith… That if we are new creations, the old is GONE and the new is here (2 Cor 5:17). It is mathematically impossible to be both new and old.

– Graphs: You can show how these might be used to for self-assessment to chart growth. How often am I reading the Bible/praying? (make a chart for the week)

– Tree Diagram: Make a diagram that shows how amazing it is that God is able to be in perfect control even when it seems like there are so many possibilities. Use the graph to show that with Him, nothing is left up to chance.

Science: Ecosystem

You might make the connection that in an ecosystem everything works together (because God designed it), and everything has a role. We are like that too, in fact, 1 Cor 12 talks about how we are like different members of a body that work together too. But, we are not like animals because we are made in God’s image, so we should look out for the needs of others (Phil 2:1-4).

This teacher may have used these ideas, or she may have developed other, better ones. She may have been able to work out some questions/thoughts that worked better with her long-term unit-planning… or these might have fit well with her class goals. The important thing is that we were able to work together.

Being a part of a team is big. You can contribute when you have help to offer, and you can receive assistance when you need it. God has brought us together, and we can model cooperation, humility, creativity, and commitment to our students and peers as we grow as integrators.

 

Two Tragedies in Christian Education

My biblical-integration-alert was triggered (in a good way) when watching the trailer for The Riot and the Dance. Take 80 seconds to watch it, and I am sure that you will see the connection as well.

We must remember that we teach the Artist through his art. The whole world truly does speak about Him, and it often speaks loudly. This is called general revelation.

Our job is to help our students make sense of the God’s world by clarifying it with his Word. The Bible is the way we confidently access God’s special revelation. While the world can be loud, the Word is clear. We are on a mission to help our students do more than see–we want them to understand and worship. We work to bring the volume and clarity together. And we must never let this aim slip from our minds.

Tragically, there are many places in the world where the Bible is more than unwelcome. There are places where God’s words are banned. For example, public execution was the consequence of distributing Bibles in North Korea. Christians cannot meet together there without fear. Our freedom to meet and teach from and toward the glory of God is wonderful gift, but its continuation is not guaranteed. We must not squander the advantages that many do not have.

God has given the Christian school in America three great gifts today: access to his own words, access to his wonderful world, and access to an environment conducive to teaching Christianly. It is in light of these gifts that we can see a second tragedy. That sad truth is that many are in the practice of neglecting one or more of these gifts. It is heartbreaking that there are regimes around the world that, out of passion, try to squelch the activities of Christian education. However, is it not also devastating that there are Christian schools in this nation that, out of passivity, do not carry out the mission of truly Christian education?

If you are a Christian educator, make the most of God’s good gifts to you. Let the Lord speak loudly (through the world) and clearly (through the Word) in your classroom.