Screwtape, Students, and Biblical Integration

I recently read the short essay by CS Lewis, “Screwtape Proposes a Toast,” in one of his essay collections. If you are unfamiliar, Screwtape is a fictional character created by Lewis to help us understand how Satan and his demons might work to harm us. In short, Screwtape is an accomplished administrator for the cause of demonic activity. He supports up-and-coming Junior Temptors as they enter the field. Lewis’s essay records Screwtape’s speech for the graduation of a new class of temptors.

About halfway through the speech, Screwtape comes the to the topic of education. He has a great deal to say about how education can be, and is being, used for evil. He latches on ideas that are popular in education even today. However, his main point relates to a warped view of democracy: treating different people as if they are the same.

He says that if we can get schools to teach students as if they are all the same—equally gifted, equally engaged, equally hardworking—then many future leaders will be damaged. If the future theologians, teachers, poets, scientists, doctors, musicians, and philosophers are treated as identical they will be held back. If their learning is frustrated, we can be confident that their contributions in the world will be held back too.

Every person (yes, this includes students) is equally valuable as an individual created in the image of God. However, people do have different aptitudes, strengths/weakness, characteristics. We know this is true. And in most areas of life we live with the differences in mind. For example, a tall, athletic student will likely excel at basketball more than a small, uncoordinated student. Therefore, we should help each of them achieve their full potential, but we should not give them the same standard for success. Greatness for small student in this area might be mediocrity for the large one.

Screwtape’s plan is to keep students from learning because an accurate understanding of the world, and their place in it, has the power to unleash godly leaders in all fields. In other words, Screwtape is adamently opposed to biblical integration. And part of his plan to harm the process of biblically integrated education is to diminish education as a whole.

So what are we to do as Christian educators?

  1. Know the students. We need to understand their gifts and struggles and teach accordingly. Screwtape celebrate a child able read great literature like Dante being slowed down because of other students his age who are still spelling out, “a cat sat on a mat.”
  2. Call the students to their giftedness. Expect great effort and great results in areas of great gifting. Screwtape intends that, “All incentives to learn and all penalities for not learning will vanish. The few who might want to learn will be prevented; who are they to overtop their fellows?”

There is no shame in recognizing differences of gifting. A great athlete is great. A great musician is great. A great writer is great. A great scientist is great. But there is a great shame in treating all students as if they have been created identical. They are equal in value, but not identical in design. This is why my school (and many others) emphasize individualized learning.

To integrate well, we must know the students well. And then we must help them grow to be successful in the areas in which God has gifted them. Why? Because just as He shows his glory to students as they study the world, He also shows us his glory as we note how He uniquely designed each student.

 

A Simple Question

John Frame is one of the theologians who has most influenced me over the past few years. I love the way that he is able to communicate complex truths in simple ways. In one of his articles, he speaks on Christian education from Deuteronomy 6:6-9, saying:

“God-centered” is really too weak a term to describe this kind of education. “God-saturated” is more like it. Children are to grow up in an environment where they cannot avoid the Word of God; it is always there, searching them, admonishing them, instructing them in the truth. [emphasis mine]

I love this statement. Christian education should be so saturated with God, through his Word, that students cannot avoid encountering what He has to say.

So here is the simple question: Can a student in your class avoid being searched, corrected, and instructed by the Word of God?

I pray that we would all improve in this area so that our teaching is truly biblical. Let me close by quoting Frame from the same article. Note his strong case for a truly biblical form of biblical integration:

It follows that everything the child learns about the world should be related to God’s Word. And in a way Scripture speaks about everything. It doesn’t give us detailed instruction about plumbing, or British history, or auto repair, but it does teach us how to relate all these things to God, how to study them, and how to implement our studies in practical life so that God is pleased. We cannot, for example, study history while ignoring divine providence, let alone (as in many secular curricula) ignoring the substantial role of religion in forming the culture and politics of nations. We cannot teach science without emphasizing that this world is created and directed by God. It is God’s providence that makes the world an orderly place that we can understand and dominate (Gen. 1:28-30). We cannot teach modern music and film without teaching children how to evaluate these from God’s perspective.

 

The Sufficiency of Scripture in Biblical Integration

Since biblical integration is biblical, we need to think about the role of Scripture in the classroom. There will be much more discussion on the topic of the Bible on this site, but for now we want to note that the Bible provides us with the knowledge and orientation that we need to understand everything else. Peter says something about this in 2 Peter 1:3-9:

“His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.

For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.” [emphasis added]

Our gracious God has provided all that we need for godly lives. How did He do this? Through the knowledge of Him that we have in his great and precious promises (Scripture). So, we must engage in Christian education: growing in faith, goodness, knowledge, self-control, perseverance, godliness, mutual affection, and love.

The Bible is not a textbook, but it does provide what we need to think about all the information that might be contained in our textbooks. Scripture shows us what we need to know in order to interpret everything else in the world.

The idea of the sufficiency of Scripture is helpful here. There is a good article that helps us with what this means on Desiring God. In that article John Piper explains:

“The sufficiency of Scripture means that we don’t need any more special revelation. We don’t need any more inspired, inerrant words. In the Bible God has given us, we have the perfect standard for judging all other knowledge. All other knowledge stands under the judgment of the Bible even when it serves the Bible.”

Biblical integration, and the biblical worldview, rely on God’s Word to help us “judge all other knowledge.” God is the Author of truth and He is truth. And He has given us special revelation in the Bible to give us a way to understand the world (general revelation). How should we respond? “Make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love.” That is what Christian education is all about.

Teaching Against that Spurious Logic

Christian teachers have an essential job when ministering to Christian students. We are helping these young people learn the God they love. The more accurately they see God’s world and Word, the more they can respond to Him in lives of worship. In The Pursuit of God, A.W. Tozer said it this way:

“How tragic that we in this dark day have had our seeking done for us by our teachers. Everything is made to center upon the initial act of “accepting” Christ (a term, incidentally, which is not found in the Bible) and we are not expected thereafter to crave any further revelation of God to our souls. We have been snared in the coils of a spurious logic which insists that if we have found Him we need no more seek Him.” (12-13)

Those who know Christ are exactly the ones who should seek Him most passionately. We have tasted. We have seen. It is up to us to guide the students under our care to seek Him as well. They need to know that accepting Christ is accepting a whole new way of life.

Students need to grow in awe of Him as they see his creation. They need to learn to thank Him as they see his grace to broken people throughout history. They need to deepen their partnership with God as they better love the people that God has made in his image.

It is up to us to guide them on this journey. A Christian education that does not educate students in seeking the God they love may be Christian in name, but not in essence.

In your classroom, how will you press fight the spurious logic that accepting is an end rather than a beginning?